The Son’s Relationship to the Father

This week’s scripture reading, Matt. 11:27, All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him.

Read this Carefully

In this Bible study on the Son’s relationship to the Father, there is a very clear portrayal of the incredibly close personal relationship between the heavenly Father and the Son. This is the type of verse that if quickly glossed over it may read a bit confusing or even be mistaken for a sense of double talk. Why is this so, well most people view the heavenly Father as the ultimate and supreme God and yet look at the first part of the verse. Jesus proclaims that all things are delivered unto him. This is an absolute statement in and of itself. Jesus does not say a few, or some, or most, or half, but all things.

The Father loveth the Son, and hath given all things into his hand.

John 3:35

Exclusive Relationship

So why would the ultimate and supreme heavenly Father deliver all things to the Son? We will soon find this out but first notice how Jesus proceeds to make another bold claim to an obviously very Jewish audience. They were no doubt accustomed to worshipping God but Jesus tends to exclude them in the next statement. He said that no one knows the Son but the Father and no one knows the Father but the Son. This presents a relationship of extreme exclusivity between the Father and the Son. It also brings to the forefront the mediatory role of Jesus between the Father and humanity. This point is further embellished in the description of the relationship between the Father and the Son from a comment Jesus makes in John 3:35, The Father loveth the Son, and hath given all things into his hand. Again, make note of the all encompassing phraseology.

Jesus the Mediator

With some context in place for this week’s scripture reading, let us now delve deeper into the scriptures to explore and build a case around the relationship between the Father and Son and his mediatory role. For this, let us note the definitive and absolute statement Jesus shares by proclaiming “all” once again in John 6:37, All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. What does Jesus mean when he says that he will not cast anyone out? Looking further on in the book of John, we see the answer to this in John 17:2, As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. The phraseology again becomes all encompassing with power over all flesh, or perhaps better phrased as over all of humanity.

But although Jesus often preached this message during his earthly ministry many of the skeptical Jews challenged him frequently in their attempt to refute his words. This is why the response from Jesus tended to come out as admonitions to the Jews such as in John 8:19, Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. The point he was making highlighted that they did not even know God and therefore clearly did not comprehend the Son’s relationship to the Father.

I and [my] Father are one.

John 10:30

Divinity of Jesus

Interestingly, some of Jesus’ closest disciples were even confused over his preaching at times. Take for example, Phillip who was notably with Jesus from early on and yet he mistakenly asked Jesus for further proof as noted in John 14:9, Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou [then,] Shew us the Father? Jesus was once again presenting the unique relationship he has with the Father much like he shared in John 10:30, I and [my] Father are one. Not only was this last statement describing his relationship with the Father but it also defined his divinity as God himself. This is evidenced by the fact that the Jews went to stone him for blasphemy over this statement as noted in John 10:33.

Further evidence of this claim to deity is presented earlier on by Jesus when he addressed the Jews in John 5:17, But Jesus answered them, My Father worketh hitherto, and I work. Again the reaction from the Jews confirmed that his comments as the Son of God made himself out to be equal with God in the very next verse. After false accusations from the Jews however, Jesus continued to embellish upon his relationship with the Father in John 5:19b, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

Eternal Life in Jesus

The entire commentary from Jesus continues right through to John 5:27, illustrating the back and forth interrelationship between the Father and the Son. Perhaps the most compelling verse in this collection of proclamations from Jesus comes in John 5:24, Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. If readers ever wanted to know the gospel message, here it it is in one single verse from Jesus while he at the same time presenting the Son’s relationship to the Father.

He that heareth my word, and believeth on him that sent me, hath everlasting life,

John 5:24b

Further to this, consider the response from Jesus when Thomas exclaimed to him that they did not know where he was going in the future. Again, Jesus preached a message of exclusivity in that there is absolutely no other way to the Father but through him as noted in John 14:6, Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. Here is the pivotal point in all of this, Jesus is the eternal path to the Father. No one comes to the Father except through Jesus.

The Way, the Truth and the Life

For further proof of the above point, let us look at how he describes himself as recorded in scripture. He is the way, the truth and the life. He is the door. He is the light of the world. He is the vine. He is the resurrection and the life. He is the good shepherd. He is the bread of life. He is the alpha and the omega, the first and the last, the beginning and the end. (The following Bible verses were referenced for this purpose – John 14:6, 10:9, 8:12, 15:5, 11:25, 10:11, 6:35, Rev. 1:8, 22:13). All these verses help to illustrate the Son’s relationship to the Father and that Jesus is indeed the way, the truth and the life.

Let us now explore another passage of scripture to further entrench the uniquely remarkable relationship between the Father and the Son. This one is presented in a prayer of Jesus to the heavenly Father as recorded by the apostle John and for the sake of accurate clarity and contextual understanding it is noted in its entirety from John 17:1-5.

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Eternal Relationship with the Father

Clearly, the Son’s relationship to the Father is one marked by eternality – before the world was. It is something that mankind will only grasp partially as constrained by its humanity and framework of life on earth in a time bound existence. But the scriptures as a source of wisdom and knowledge are intended to reveal and teach us about the power and presence of Jesus. This is further shared by Paul in his letter to the church in Colossians from Col. 1:16-19.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. The more one reads the scriptures, the more it is incredibly difficult to sidestep or ignore the all encompassing phraseology – all things were created by him in heaven and earth, he is before all things, and by him all things consist.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible,

Col. 1:16

Let us close off this Bible study on the Son’s relationship to the Father by once again noting the words of Jesus as he proclaims his indescribable power from Matt. 28:18, And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. These statements as indicated at the beginning of this study were always descriptions of all inclusiveness. In this case it is all power in heaven and earth, leaving no room for discussion or digression of thought by thinking or imagining anything contrary to the words expressed by Jesus and his apostles.

Perhaps in looking back on this Bible study, you have reflected upon how you may have previously viewed Jesus as nothing more than a man who was a good moral teacher. Perhaps you belong to an organization that while it embodies the words of Christianity, it does not hold to the view of Jesus as the true and only way to the Father. Maybe that organization requires work on your part to get to heaven as if we could ever do anything comparable to Jesus! Perhaps you are of a different faith altogether and have never considered who Jesus really is in the Bible. Regardless of where you are and where you have come from, readers are encouraged to study the scriptures to uncover the truth of who Jesus really is and how you can become a Christian.

Becoming a Christian does not happen from just having head knowledge about the scriptures. It happens by knowing Jesus. Knowing that Jesus is the Son of God, who came to earth manifest in the flesh, who lived a sinless life and was crucified on the cross as atonement for your sins. He paid the ultimate sacrifice. The only sacrifice that could atone for your sins. He did it all for you. Will you come to him and place your faith in his death, burial and resurrection as atonement for your sins? You can have eternal life today by coming to him now in prayer, asking him for forgiveness of your sins, which we all have, and in believing that Jesus is the Christ, the Son of God and Lord of your life. Why not make that decision today that will last for eternity!

Bible Study Questions

  1. In this study on the Son’s relationship to the Father, why do you think it was so hard for the Jews to comprehend the words of Jesus?
  2. What do you think it means when Jesus said that no one knows the Father but the Son and no one knows the Son but the Father?
  3. How would you describe the role of Jesus as mediator of the heavenly Father to mankind if people asked you?
  4. Why did people react with death threats when Jesus claimed that he was God?
  5. Memorize John 14:6 as part of your faith building skills from this Bible Study.
  6. Can you name at least four of the great “I am” proclamations Jesus said during his earthly ministry? Hint – Read the section called The Way, the Truth and the Life.
  7. Spend the next few minutes contemplating on what it means to you knowing that the Father and the Son have always and will continue to exist for eternity.

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