Who is the Prince of the Devils?

This week’s scripture reading, Matthew 12:24, But when the Pharisees heard [it,] they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils.

Who is Beelzebub?

In this Bible study on who is the prince of devils, it is quite incomprehensible to read how the religious leaders at that time ascribed the miraculous works of Jesus to Beelzebub, the prince of devils. Clearly, this was the era of religious depravity and an early form of creating a false narrative among the multitudes. After all, if the esteemed religious elite described Jesus as deriving his power from darkness was it any wonder many of them failed to see Jesus as the light of the world? As an additional witness to this event, it was also recorded by the apostle Luke as shown in Luke 11:15, But some of them said, He casteth out devils through Beelzebub the chief of the devils. Mark was the only other disciple to make record of this event in Mark 3:22.

He casteth out devils through Beelzebub the chief of the devils.

Luke 11:15

In response to this false accusation, Jesus was quick to refute and rebuke the Pharisees for their ill fated comments toward him as noted in Luke 11:18, If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. And if I by Beelzebub cast out devils, by whom do your sons cast [them] out? therefore shall they be your judges. Beelzebub was another name in scripture for Satan and it is only recorded seven times in the New Testament by Matthew, Mark and Luke.

Jesus also used this false accusation to teach his disciples about the persecution they were to experience and suffer as noted in Matt. 10:25, It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more [shall they call] them of his household? Indeed, the point Jesus was making illustrated that if the Pharisees had the audacity to associate the Son of God with Beelzebub then they would treat the disciples with the same or worse level of disrespect.

If they have called the master of the house Beelzebub, how much more [shall they call] them of his household? I

Matt. 10:25

Far from a Prince

In this passage of scripture, it is presents a bit of an oxymoron by calling Beelzebub or Satan a prince. Indeed he was the prince of devils but to label him as a prince, typically reserved for nobility, it does appear quite contradictory. Nevertheless, this was the title also ascribed to him by Jesus as noted in John 12:31, Now is the judgment of this world: now shall the prince of this world be cast out. This was repeated by Jesus shortly thereafter in John 14:30, Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. And again, once more affirming this most interesting title to the darkness of this world in John 16:11, Of judgment, because the prince of this world is judged.

Now is the judgment of this world: now shall the prince of this world be cast out.

John 12:31

Prophetic Scripture

In looking through Old Testament scriptures, there is also a description given of Satan in a similar way as he is likened to a false god in Ezek. 28:2, Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart [is] lifted up, and thou hast said, I [am] a God, I sit [in] the seat of God, in the midst of the seas; yet thou [art] a man, and not God, though thou set thine heart as the heart of God. This verse describes a heart filled with pride and arrogance and its effect upon an individual.

Another prophetic reference to Satan was written by Isaiah with notable similarities to the passage from Ezekiel in Is. 14:12-15, How art thou fallen from heaven, O Lucifer, son of the morning! [how] art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. Here in this passage, Satan is called Lucifer and it notes the sorrowful condition of the heart with his arrogance and self exaltation, attempting to thwart God’s holy reign in the process. This scripture also aligns with the statement from Jesus in Luke 10:18, I beheld Satan as lightning fall from heaven.

And killed the Prince of life, whom God hath raised from the dead;

Acts 3:15

The Prince of Life

With this context presented of the prince of devils, otherwise known as Beelzebub and Satan, let us now transition and look at a far more notable prince as described in scripture. This is none other than the Lord Jesus Christ and in this case, Jesus is described by the most noble of titles as said by Peter in Acts 3:15, And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. This forms part of a larger scriptural passage in which Peter appealed to the Jews over lack of understanding of who Jesus really was in the scriptures.

Further on in similar fashion, Peter once again presented Jesus as a prince when speaking to the chief religious rulers who were forbidding the disciples to preach in the name of Jesus from Acts 5:31, Him hath God exalted with his right hand [to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. This title given to Jesus continued right through to the last book in scripture as recorded in Rev. 1:5, And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Him hath God exalted with his right hand [to be] a Prince and a Saviour,

Acts 5:31

The Prince of Peace

It should therefore come as no surprise in referencing one of the most notable prophetic verses about Jesus from Isaiah. Here Jesus is given many honourable titles, including the acknowledgement of his eternal deity and also the Prince of Peace in Is. 9:6, For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

With that said, now contrast this for one last time back to nature of Satan as Paul describes him not only as a prince but also the spirit that works in unbelievers in the world from Eph. 2:2, Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience.

I am come that they might have life, and that they might have [it] more abundantly.

John 10:10

Choose your Prince Today

To close off this Bible study on who is the prince of the devils, it is now quite clear who this represents in scripture as the antithesis of the Lord Jesus Christ, the Prince of Life and Prince of Peace. As readers of this study give time for reflection, perhaps it is now a good time to ask yourself the question which prince are you serving in life? Is it the prince of this world or is it the prince of life who offers you eternal life through his death, burial and resurrection on the cross? Jesus came that you might have life. He stated and contrasted himself with the thief, or Satan in John 10:10, The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly. How about you? Will you come to Jesus to have life more abundantly?

Bible Study Questions

  1. In this Bible study on who is the prince of the devils, why do you think the Pharisees tried to identify the miracles of Jesus with Beelzebub, the prince of devils?
  2. What does it signify about the influence upon people in this world when Satan is called the prince of this world?
  3. How would you describe the deception and arrogance of Satan when the prophets described him as wanting to be in the place of God?
  4. When the apostles described Jesus as the print of life how does this contrast with the prince of this world?
  5. In Isaiah 9:6, which phrase helps to substantiate the deity of the Lord Jesus Christ?
  6. If people know the perils of the prince of this world, why do you think people still either inadvertently or intentionally serve him by their lifestyle?
  7. When Jesus said in John 10:10, I am come that they might have life, did he mean physical life now or eternal spiritual life?

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